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How the innocent can confess to a crime they did not commit The mind games Police play
to get a result
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The
Right to Silence Offers the Only Real Protection During Interrogations
Timothy
E. Moore, PhD, C Psych
Department
of Psychology
Glendon College
York University
R v Singh[1] has
attracted renewed attention to the protection that the right to silence is supposed to afford.
There can be little doubt that some sort of safeguard is necessary, in light of the many DNA-exonerated
innocent defendants who confessed prior to their trials[2]. Over the last 10 years a substantial body of research[3] on the psychology of confession evidence has been produced.
Recent laboratory studies have revealed the disturbing finding that, depending on how they are interrogated, actual
innocence may put innocent people at risk [4]. Research in the U. S. has shown that Miranda cautions
are imperfectly understood in the first place, especially by young people or adults with cognitive impairments[5]. The standard caution in use in Canada fares no better[6]. Some innocent suspects waive their right to silence
because they perceive their actual innocence to be protective and believe that their blamelessness will soon be self-evident[7]. Unrealistically, they anticipate that they
will be able to explain to investigators the error of their ways. Regrettably,
the ensuing interrogation is at risk for eliciting a false confession from an innocent person, and (possibly) contributing
to a false conviction. In what follows, I spell out some of the psychological
forces at play in this process.
While it is understandable that an innocent person
would honestly believe that their candour will (ultimately) remove them from suspicion, naivety in the interrogation room
is not restricted to the suspect. Criminal Interrogations and Confessions
(4th ed.)[8], describes
the ‘Reid technique’, one of the most
influential and widely used police interrogation procedures in current usage. It is not my purpose here to provide an in depth
analysis of the tactics outlined in this 600-page treatise. Comprehensive critiques
are available elsewhere[9]. While there is little doubt that the recommended
devices are psychologically manipulative, if not coercive, this fact alone is hardly damning.
After all, the techniques are designed to extract confessions from lawbreakers.
There are however, two fundamental and inter-related assumptions that drive the interrogation process whose validity
is sufficiently dubious so as to compromise the reliability of the entire enterprise.
Mistaken Assumptions in the Interrogation Room
The first false assumption concerns the screening exercise that
precedes the interrogation stage of the investigation. It is assumed that innocent
suspects can be distinguished from their guilty counterparts on the basis of an assortment of behavioral cues that are displayed
during the initial interview. Simply put, guilty suspects appear deceptive. Their duplicity becomes apparent to the investigator who uses indicators from facial
expressions, eye contact, posture, hand gestures, particular phrases, and various other “symptoms” of deceit. Suspects who are guarded, who appear insincere, who are uncooperative, etc. are assumed
to be guilty. The problem with this “symptom analysis” approach is
that it doesn’t work. Innocent suspects may say and do things that are
incorrectly attributed to their assumed culpability. There is no compelling evidence that police
(or anybody else) can detect deception with a high degree of accuracy[10] . One study[11] presented videotaped denials of mock suspects who were truly guilty or innocent of a mock crime
to college students who had been trained in the Reid technique. They performed at chance when distinguishing liars from truth-tellers.
Those who were trained were less accurate than untrained controls. Another study[12] engaged trained, experienced investigators in the same task.
They displayed chance-level accuracy, high confidence, and a response bias toward deception. The procedures that investigators
use to (purportedly) sort out the liars from the truth-tellers have no empirical foundation.
The interviewers would be no less accurate if they simply flipped a coin:
“To trust the information that these manuals provide in terms of cues to deception
might result in misinterpretations of the verbal and nonverbal behaviours that a suspect shows. Such misinterpretations might, in turn, fuel suspect-driven investigations that might ultimately result
in miscarriages of justice.”[13]
The training manual encourages investigators to trust their intuitions and to
rely on a smorgasbord of behaviours, statements, and reactions that are not, in fact, reliable cues to deceit. Because there is such a wide range of potential criteria to choose from, it is not
surprising that the research reveals a mismatch between the accuracy of deceit judgements (little better than chance) and
the confidence with which they are made (very high). The outcome
of the initial screening is a defining moment because if deceit is “detected”, the suspect is assumed guilty and
the subsequent interrogation is designed to extract a confession. The interrogation
is not investigative in nature, rather it is guilt presumptive. Its purpose is
to elicit a confession from a suspect who is ‘known’ to be guilty. Because
the initial screening exercise is error prone, many innocent suspects will be subjected to highly
intimidating interrogation techniques based on little more than a vague impression or a misinterpretation of the suspect’s
demeanor.
The second false assumption underlying the interrogation process
is the belief that innocent suspects are immune to the tactics of the Reid technique. The manual is replete with unsupported pronouncements regarding what an innocent (compared
to a guilty) suspect “would do”. The reader is repeatedly assured
that false confessions are highly improbable: “…none of the steps
is apt to make an innocent person confess” (p. 212); “... the prescribed efforts (…) would, in no way, be
apt to cause an innocent person to confess”. (p. 365); “It is our clear position that merely introducing fictitious
evidence during an interrogation would not cause an innocent person to confess.” (p. 429).[14]
The Reid procedure
consists of a structured nine-step process comprised of confrontation and minimization strategies. The former entails forceful accusations, the presentation of evidence (either real or
manufactured), and interruptions whenever denials are attempted by the suspect. Minimization involves the sympathetic presentation of moral justifications or explanations
for the crime, often accompanied by the implication that a confession will result in leniency.
The guilt-presumptive nature
of this exercise creates a slippery slope for innocent suspects because it may set in motion a sequence of reciprocal observations
and reactions between the suspect and the interrogator that serve to confirm the interrogator’s belief in the suspect’s
guilt. Increased distress on the part of the suspect may be interpreted as resistance,
thereby motivating the interrogator to redouble his or her efforts to extract a confession.
From the suspect’s perspective, isolation, fatigue, and fear may produce a compliant
(but false) confession from a person who merely wants to extricate himself from an aversive situation and/or who succumbs
to implied threats of dire consequences or implicit promises of clemency. The suspect is stressed, anxious, scared, confused, without social support, and presented with falsely constrained
alternatives. In one recent Ontario
case, the cognitively impaired defendant (ultimately acquitted) in a child sexual assault case was asked during his 2-hour
interrogation: “Are you another Paul Bernardo or did you do this out of
love?” The suspect may make a regrettable but understandable decision about
the perceived costs and benefits of confessing. Are they confessing to something
they did, or are they signing on to the spin that the interrogator has persuaded them is in their best interests to endorse? Notwithstanding the authors’ assertions
regarding the imperviousness of innocent suspects to these tactics, there is no psychological reason to assume that they would
be immune to them, and the numerous DNA-exonerated defendants who had confessed shows that they were clearly susceptible to
these practices.
Sometimes a suspect produces an ‘internalized
false confession’. The suspect actually comes to believe in his or her
own culpability. Illusory memories of criminal actions can be cultivated by the
interrogator’s use of pseudo-technical explanations of how the crime could have occurred without the culprit’s
conscious awareness. After three long interrogation sessions during which incriminating
(but false) evidence was presented to him, Michael Crowe actually conceded that he had killed his sister and somehow blocked
the event from his memory[15].
Mock jury studies demonstrate that confessions
are very influential . Even when mock
jurors were made fully aware of the high-pressure tactics that produced nonvoluntary statements, confessions nevertheless
boosted the conviction rate significantly[16]. How adept are the police at detecting false confessions? Kassin[17] and his colleagues recruited prison inmates who were instructed to give: (1) a full confession to their own
crime, and (2) a manufactured confession of a crime committed by another inmate. College
students and police investigators judged the truth or falsity of the videotaped confessions.
The overall accuracy rate did not exceed chance, but the police were more confident in their judgments.
Tunnel Vision and the Attribution Error
These fundamental misconceptions contribute to the much decried “tunnel
vision” that is frequently invoked to account for a wrongful conviction. The
problem however, is not a consequence of investigative overreach on the part of occasional zealots blinded by their passionate
desire for a conviction. The problem is more ubiquitous and pernicious. Tunnel vision is systemic and inherent in the investigative process. The psychological makeup or idiosyncratic motives of individual investigators are irrelevant if the very
methods of investigation routinely subject innocent suspects to psychological pressures that are known to be powerfully influential. In the scientific community it is recognized that “objectivity”
is not a state of mind. True impartiality requires more than just good intentions. Objectivity is enshrined in the methods, design features, control groups, etc. that
characterize scientific rigor. Researchers appreciate that they need to protect
themselves from their own biases. In the domain of police interrogations, the
necessary controls are not in place and strong biases remain unacknowledged. ‘Often
in error, never in doubt’ is a fair characterization. Consequently, false
confessions are inevitable, and they will continue to occur at a rate that makes a mockery of Blackstone’s ratio.
The
last half century of research in social psychology has delivered a clear message that social circumstances (“the situation
of the moment”, as it were) play an enormously powerful role in the regulation of people’s actions and decisions.
The widespread tendency to attribute causality to internal (dispositional) forces,
even in the presence of obvious situational determinants, has been called the fundamental attribution error [18].
In 1951 Solomon Asch[19] demonstrated that when individuals were confronted with group consensus that defied common sense, they would
publicly express agreement with the group. Stanley Milgram[20] showed that ordinary people would willingly deliver what they believed to be lethal amounts of electric shock
to an innocent stranger, if instructed to do so by someone in authority. In the
Stanford Prison study[21], college students assigned roles as guards in a simulated prison situation behaved aggressively (and sometimes
sadistically) after just a few hours in the mock prison. The recognition of the
power of the situation prompted Hannah Arendt’s much quoted phrase “the banality of evil”[22]. Wrongdoing emerges less from internal malevolence and more from
social policies or situational forces that encourage or condone wrong acts.
Modern jurisprudence has some catching up
to do because the widespread individualism at the core of the law’s behavioral assumptions is at odds with contemporary
psychological findings. The criminal justice system “… remains mired
in an antiquated model of behavior that consistently compromises the fairness of legal doctrines and undermines the ability
of legal institutions to deliver justice to those most in need of it”.[23] When appellate reviews search
retrospectively for evidence of the defendant’s “overborne will” they would do better to scrutinize the
procedures and assumptions that govern the psychological architecture of the interrogation room.
Conclusion
Modern interrogation practices are based on fundamentally mistaken assumptions:
(1) Investigators believe that they can accurately
identify a deceitful suspect when the evidence shows unequivocally that they cannot.
(2) Investigators believe that their interrogation
practices cannot elicit false confessions from innocent suspects, when there is every reason to believe that they can and
do.
The right to silence is supposed to rectify the disadvantage
that a detained suspect is faced
with when confronted with the powers at the disposal of the state. As I have
noted elsewhere[24], the caution is clumsily worded, difficult to understand, and routinely ignored even when it is
asserted. This means that the social chemistry of the interrogation room is psychologically
disconcerting from the outset. The suspect is informed that he need not say anything. If he opts to remain silent, the same agent who moments earlier informed him that
he could remain silent proceeds to ask a litany of questions, and the questions persist, no matter how often the right to
silence is invoked. On balance, it does not appear to be providing much of a
safeguard. The Singh decision has done nothing
to change this state of affairs, and given what we know about current interrogation practices, there is much that the suspect
needs protection from.
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Footnotes
[2] Drizin, S. & Leo, R. (2004).
The problem of false confessions in the post-DNA world. North Carolina Law Review, 82, 891-1007;
Scheck, B., Neufeld, P., Dwyer, J. (2000). Actual Innocence: Five days to execution
and other dispatches from the wrongly convicted. Garden City, NJ: Doubleday.
[3] Kassin, S., & Gudjonsson, G. (2004). The psychology of confession evidence: A
review of the literature and issues. Psychological Science in the Public Interest,
5, 33 – 67.
[4] Kassin, S. (2005). On the psychology
of confessions: Does Innocence put innocents at risk? American Psychologist, 60, 215-228.
[5] Fulero, S. M., & Everington, C. (2004).
Mental retardation, competency to waive Miranda rights, and false confessions. In G. D. Lassiter (Ed.). Interrogations,
confessions, and entrapment (pp. 163–179). New York:
Kluwer Academic; O’Connell, M., Garmoe, W., & Goldstein, N. (2005). Miranda
comprehension in adults with mental retardation and the effects of feedback style on suggestibility. Law & Human Behavior, 29, 359-369.
[6] Moore, T. E., & Gagnier, K. (2008). “You
can talk if you want to”: Is the police caution on the right to silence comprehensible?
Criminal Reports, 51 C.R. (6th) 233-249.
[7] Kassin, S. M., & Norwick, R. J. (2004). Why suspects
waive their Miranda rights: The power of innocence. Law and Human Behavior,
28, 211–221.
[8] Inbau, F. E., Reid, J. E., Buckley, J. P., & Jayne,
B. C. (2001). Criminal interrogation and confessions (4th ed.). Gaithersberg, MD: Aspen.
[9] Davis, D., & O’Donohue,
W. (2003). The road to perdition: “Extreme influence” tactics in the interrogation room. In W. O’Donohue, P. Laws, & C. Hollin (Eds.), Handbook
of forensic psychology (pp. 897-996). New York: Basic
Books; Kassin, S. M. (2006). A critical appraisal
of modern police interrogations. In T. Williamson (Ed.). Investigative interviewing: Rights, research, regulation (pp. 207-228). Devon,
UK: Willan Publishing. See also Moore, T. E., &
Wasser, C. (2006). Social science and witness reliability: Reliable science begets reliable evidence. Criminal Reports, 33 C.R. (6th) 316-335; Litowski, R. (2008). Silencing the right to silence. For the Defence (this issue).
[10] Granhag, P. A., & Stromwall, L. A. (Eds.).
(2004). The detection of deception in forensic contexts. Cambridge,
UK: Cambridge
University Press.
[11] Kassin, S. & Fong, C.T. (1999). I’m innocent! Effects of training on judgments
of truth and deception in the interrogation room. Law and Human Behavior, 23, 499-516.
[12] Meissner, C. A., & Kassin,
S. M. (2002). "He's guilty!": Investigator bias in judgments of truth and deception. Law and Human Behavior, 26, 469-480.
[13]Granhag, P., & Vrij, A. (2005).
Deception detection. In N. Brewer & K. Williams (Eds.). Psychology & law: An
empirical perspective. New York: Guilford at p.82.
[15] S. A. Drizin & B. A. Colgan, “Tales From the Juvenile
Confession Front: A Guide to How Standard Police Interrogation Tactics Can Produce Coerced and False Confessions From Juvenile
Suspects”, in G. Daniel Lassiter (Ed.), Interrogations, confessions, and entrapment,
(pp. 127-162). (New York:
Plenum, 2004).
[16] Kassin, S. M., & Sukel, H. (1997). Coerced confessions
and the jury: An experimental test of the “harmless error” rule. Law and Human Behavior, 21, 27–46.
[17] Kassin, S. M., Meissner, C. A., & Norwick,
R. J. (2005). “I’d know a false confession if I saw one”: A comparative study of college students and police
investigators. Law and Human Behavior, 29, 211-227.
[18] Ross, L., & Nisbett, R. (1991).
The person and the situation; Perspectives of social psychology. New York: McGraw-Hill.
[19] Asch, S. (1955). Opinions and social
pressure. Scientific American, 193(5), 31-35.
[20] Milgram, S. (1974). Obedience to authority. New York: Harper &
Row.
[21] Haney, C., & Zimbardo, P. G.
(1977). The socialization into criminality: On becoming a prisoner and a guard. In
J. L. Tapp & F. L. Levine(Eds.). Law, justice, and the individual in society: Psychological
and legal issues. (pp. 198-223). New York: Holt, Rinehart
& Winston.
[22] Arendt, H. (1963). Eichmann in Jerusalem: A report on the banality of
evil. New York:
Viking Press. See also
Zimbardo, P. (2007). The Lucifer effect: understanding how good people
turn evil. New York: Random House.
[23] Haney, C. (2002). Making law modern:
Toward a contextual model of justice. Psychology,
Public Policy, and Law, 8, 3-63.
As a sign of good faith my name
and address
Lindsay R. Kennard, 2 Dash Street,
Waimate 7924, South Canternury, New Zealand
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